(After the Rev. James McCarthy)
“Whatever he may owe, my friend,
Put that to my account.
I promise I myself will pay
To you the full amount.”
So Paul became the Surety
For him, the runaway,
As Christ my debt did undertake
To free me on That Day.
For imputation laid my sins
Upon His spotless soul.
And all God’s wrath, He satisfied,
Not partly, but the whole.
Blest Grace that paid what I could not
And kindly gave to me
His perfect righteousness so pure
That I His face may see.
Late Night Theology
My parents will be the first to tell you, I can really put my foot in my mouth. I often don’t say the right thing. Often times, I can frustrate Allyson because I try to hunt for just the right words for the situation. Different people interpret words differently. My family knew that frustrated, mad, and pissed we’re all different levels. Her family will use them all interchangeably. It causes confusion.
When I read the now infamous Piper article about sanctification I was hopeful that perhaps this was just a misstatement. I’m often not clear and so want to be gracious in this area. However, yesterday evening, Greg Morse (a Desiring God affiliate) wrote again in this issue and said exactly the same thing. Taking up the topic of killing sin, Morse seems to redirect and go on a tangent:
“But what about being saved by faith alone? You’re not…
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Q.33. What is justification?
A. Justification is an act of God’s free grace, wherein he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone. Westminster Shorter Catechism
Those whom God effectually calls, he also freely justifies, not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone; not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ’s active obedience unto the whole law, and passive obedience in his death for their whole and sole righteousness by faith, which faith they have not of themselves; it is the gift of God.
From the 1689 London Baptist Confession of Faith
But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father. “Take heed, watch and pray; for you do not know when the time is. “It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. “Watch therefore, for you do not know when the master of the house is coming–in the evening, at midnight, at the crowing of the rooster, or in the morning– “lest, coming suddenly, he find you sleeping. “And what I say to you, I say to all: Watch!” Mark 13:32-37
At the conclusion of His teaching Christ repeatedly called His disciples to watch, watch, watch. The biblical doctrine of Christ’s second coming is not something to stimulate curiosity and speculation about a timetable of events. It is a summons to spiritual alertness and constant prayer, since we do not know when the Lord will appear.
—- Copied from notes in The Reformation Heritage KJV Study Bible
“It remains therefore a truth, in defiance of all the cavils of the ignorant, that the Holy Spirit does influence the hearts of all the children of God, or, in other words, they are inspired, not with new revelations, but with grace and wisdom to understand, apply, and feed upon the great things already revealed in the Scriptures, without which the Scriptures are as useless as spectacles to the blind.” — From Letters to a Nobleman (XV)
Here, in one long sentence, Mr. Newton reminds us of at least three things; 1) that God has given all his children the Holy Spirit in order “that we might understand the things freely given us by God“, 2) no one can comprehend the Word of God apart from the work of the Holy Spirit. “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” and 3) there are no new revelations apart from the truths revealed in the Holy Scriptures.