The Mystery of Providence by D.E. Young

The Mystery of Providence

 

I do not understand, my God,

Why You thus deal with me,

And yet I need not understand

But only bow the knee.

 

February 2017

 

 

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Heidelberg Catechism, Lord’s Day 6

Question 16. Why must he be very man, and also perfectly righteous?

Answer: Because the justice of God requires that the same human nature which has sinned, should likewise make satisfaction for sin; and one, who is himself a sinner, cannot satisfy for others.

Question 17. Why must he in one person be also very God?

Answer: That he might, by the power of his Godhead sustain in his human nature, the burden of God’s wrath; and might obtain for, and restore to us, righteousness and life.

Question 18. Who then is that Mediator, who is in one person both very God, and a real righteous man?

Answer: Our Lord Jesus Christ: “who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.”

Question 19. From where do you know this?

Answer: From the holy gospel, which God himself first revealed in Paradise; and afterwards published by the patriarchs and prophets, and represented by the sacrifices and other ceremonies of the law; and lastly, has fulfilled it by his only begotten Son.

— Copied

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A Reminder

Am I a God at hand, declares the LORD, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.   Jeremiah 23:23-24

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A Word from Machen

“What I need first of all is not an exhortation but a gospel, not directions for saving myself but knowledge of how God has saved me.” —Machen

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Thoughts on Indwelling Sin From the Pen of John Newton

“As to the remedy, neither our state nor his honor are affected by the workings of indwelling sin, in the hearts of those whom he has taught to wrestle, strive, and mourn, on account of what they feel. Though sin wars, it shall not reign; and though it breaks our peace, it cannot separate from his love. Nor is it inconsistent with his holiness and perfection, to manifest his favor to such poor defiled creatures, or to admit them to communion with himself; for they are not considered as in themselves, but as one with Jesus, to whom they have fled for refuge, and by whom they live a life of faith. They are accepted in the Beloved, they have an Advocate with the Father, who once made an atonement for their sins, and ever lives to make intercession for their persons. Though they cannot fulfill the law, he has fulfilled it for them; though the obedience of the members is defiled and imperfect, the obedience of the Head is spotless and complete; and though there is much evil in them, there is something good, the fruit of his own gracious Spirit. They act from a principle of love, they aim at no less than his glory, and their habitual desires are supremely fixed upon himself. There is a difference in kind between the feeblest efforts of faith in a real believer, while he is covered with shame at the thoughts of his miscarriages, and the highest and most specious attainments of those who are wise in their own eyes, and prudent in their own sight. Nor shall this conflict remain long, or the enemy finally prevail over them. They are supported by almighty power, and led on to certain victory. They shall not always be as they are now; yet a little while, and they shall be freed from this vile body, which, like the leprous house, is incurably contaminated, and must be entirely taken down. Then they shall see Jesus as he is, and be like him, and with him for ever.”

This is an excerpt from a letter he wrote to William Legge, Earl of Dartmouth in April, 1772.

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After The Wikileaks Emails There Is No Question — The Heidelblog

Somehow, large parts of our civil society have succumbed to that base but instinctive drive in people to lord it over others. That drive, as always, motivates those who tend to seek the reins of power. History is filled with unsavory characters . . . Continue reading →

via After The Wikileaks Emails There Is No Question — The Heidelblog

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A Psalm for Thanksgiving

Psalm 103

A Psalm of David.

Bless the LORD, O my soul; and all that is within me, bless His holy name! Bless the LORD, O my soul, and forget not all His benefits: Who forgives all your iniquities, Who heals all your diseases, Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, Who satisfies your mouth with good things, so that your youth is renewed like the eagle’s.

The LORD executes righteousness and justice for all who are oppressed. He made known His ways to Moses, His acts to the children of Israel. The LORD is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father pities his children, so the LORD pities those who fear Him. For He knows our frame; He remembers that we are dust.

As for man, his days are like grass; as a flower of the field, so he flourishes. For the wind passes over it, and it is gone, And its place remembers it no more. But the mercy of the LORD is from everlasting to everlasting on those who fear Him, and His righteousness to children’s children, To such as keep His covenant, and to those who remember His commandments to do them.

The LORD has established His throne in heaven, and His kingdom rules over all. 0 Bless the LORD, you His angels, who excel in strength, who do His word, heeding the voice of His word. Bless the LORD, all you His hosts, you ministers of His, who do His pleasure. Bless the LORD, all His works, in all places of His dominion. Bless the LORD, O my soul!

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