Man’s goings are of the Lord: how can a man then understand his own way?
To know that our daily experiences are of the Lord must encourage our continual trust of Him and submission to His mysterious ways. He will provide for all His people who follow Him. Think of your past and how you have been guided and carried through to this point in your life. Praise the One who has richly sustained you. Look to the future glory that will follow those who have trusted and continue to live “looking unto Jesus the author and finisher of our faith” (Heb 12:2). Walking by faith rather than by sight is the theme of much Scripture and Christian experience. Though we may not fully understand the meaning of our lives, how can we build up our faith and trust in the God who rules over us?
I would suggest by using the means that God has given us; the regular gathering together with God’s people in worship, submitting to the faithful preaching of the Word of God, prayer and participation in Baptism and the Lord’s Supper.
The note above, with the exception of my suggestion, is from The Reformation Heritage KJV Study Bible. —Joel R. Beeke is the General Editor.
The Mystery of Providence
I do not understand, my God,
Why You thus deal with me,
And yet I need not understand
But only bow the knee.
Question 16. Why must he be very man, and also perfectly righteous?
Answer: Because the justice of God requires that the same human nature which has sinned, should likewise make satisfaction for sin; and one, who is himself a sinner, cannot satisfy for others.
Question 17. Why must he in one person be also very God?
Answer: That he might, by the power of his Godhead sustain in his human nature, the burden of God’s wrath; and might obtain for, and restore to us, righteousness and life.
Question 18. Who then is that Mediator, who is in one person both very God, and a real righteous man?
Answer: Our Lord Jesus Christ: “who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.”
Question 19. From where do you know this?
Answer: From the holy gospel, which God himself first revealed in Paradise; and afterwards published by the patriarchs and prophets, and represented by the sacrifices and other ceremonies of the law; and lastly, has fulfilled it by his only begotten Son.
Am I a God at hand, declares the LORD, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. Jeremiah 23:23-24
“What I need first of all is not an exhortation but a gospel, not directions for saving myself but knowledge of how God has saved me.” —Machen
“As to the remedy, neither our state nor his honor are affected by the workings of indwelling sin, in the hearts of those whom he has taught to wrestle, strive, and mourn, on account of what they feel. Though sin wars, it shall not reign; and though it breaks our peace, it cannot separate from his love. Nor is it inconsistent with his holiness and perfection, to manifest his favor to such poor defiled creatures, or to admit them to communion with himself; for they are not considered as in themselves, but as one with Jesus, to whom they have fled for refuge, and by whom they live a life of faith. They are accepted in the Beloved, they have an Advocate with the Father, who once made an atonement for their sins, and ever lives to make intercession for their persons. Though they cannot fulfill the law, he has fulfilled it for them; though the obedience of the members is defiled and imperfect, the obedience of the Head is spotless and complete; and though there is much evil in them, there is something good, the fruit of his own gracious Spirit. They act from a principle of love, they aim at no less than his glory, and their habitual desires are supremely fixed upon himself. There is a difference in kind between the feeblest efforts of faith in a real believer, while he is covered with shame at the thoughts of his miscarriages, and the highest and most specious attainments of those who are wise in their own eyes, and prudent in their own sight. Nor shall this conflict remain long, or the enemy finally prevail over them. They are supported by almighty power, and led on to certain victory. They shall not always be as they are now; yet a little while, and they shall be freed from this vile body, which, like the leprous house, is incurably contaminated, and must be entirely taken down. Then they shall see Jesus as he is, and be like him, and with him for ever.”
This is an excerpt from a letter he wrote to William Legge, Earl of Dartmouth in April, 1772.